Material Oil on canvas. Signed upper left: P. Marcel-Beronneau
Dimensions 81 x 100 cm (31 ¾ x 39 ¼ in)
Place of Creation France
Status Vetted

About the Work

Marcel-Beronneau was a student of Gustave Moreau; like his master, Beronneau painted ornate scenes and hypnotic figures from mythology and exoticised history. He exhibited from 1895 onwards both at the Salon and the later Salon des Indépendents, garnering medals in 1900, 1913 and 1926. In the early 20th century he shared a studio with another pupil of Moreau, George Rouault, who was at the time experimenting with stained glass. It is not difficult to see the dialoge between the two mediums in this period of Marcel-Beornneau’s work.


The Salomé depicted here, in contrast to Moreau’s paintings of the subject, confidently confronts the viewer. She appears steely and even satisfied – not remorseful or upset (as she is most often depicted by Moreau). Unquestionably empowered, Beronneau’s Judean princess has blood running down her hand as if she had just been holding the head of John the Baptist.


The character of Salomé is more a construction of the Western canon than a religious figure. The New Testament discusses the ‘Daughter of Herodias’, without ever naming her. The Gospel of Mark recounts [6:21-29] that Herodias bore a grudge against John the Baptist’s denouncement of Herod as unlawfully married:


‘On Herod's birthday, the daughter of Herodias danced before them: and pleased Herod. Whereupon he promised with an oath, to give her whatsoever she would ask of him. But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.. And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.’


Christianity used the character, later called Salomé, to represent the dangers of female seductiveness and irrationality, and labelled the dance cited in the New Testament ‘erotic.’ Not until Oscar Wilde’s 1891 play, however, did Salomé perform the renowned ‘dance of the seven veils’. Symbolist painters drew their Salome as much from Wilde as from biblical texts; Beronneau treated the subject, in diverse compositions, on several occasions.

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Provenance

Private collection, France

Literature

Galerie Alain Blondel, Paris, 1981, illustrated in the catalogue of an exhibition of the artist.

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